Thursday, January 31, 2008

O Elo Perdido dos Crocodilos





ELO PERDIDO

Montealtosuchus: a peça que faltava na linha evolutiva dos crocodilomorfus

Publicada em 31/01/2008 às 11h53m

Ângela Góes, O Globo Online

Montealtosuchus arrudacamposi - Divulgação

RIO - No meio do caminho tinha uma pedra. E nesta, o fóssil de uma espécie até então desconhecida de crocodilomorfus, que, segundo pesquisadores do Departamento de Geologia da Universidade Federal do Rio de Janeiro e do Museu de Paleontologia de Monte Alto, em São Paulo, pode ser a peça que faltava para explicar a evolução deste grupo de animais ao longo do tempo. Batizado de Montealtosuchus arrudacamposi, este indivíduo seria o elo perdido entre os crocodilos que habitaram a Terra na pré-história e as espécies mais recentes. O estudo teve apoio da Faperj.

Descoberto em 2004, na região de Monte Alto, no interior paulista, o fóssil apresenta características que ora remontam ao passado, ora ao presente.

" Está no meio do caminho entre os
jacarés e crocodilos quase "alienígenas"
que existiam há centenas de milhões
de anos "
- O montealtosuchus apresenta características intermediárias entre o estado primitivo e o estado atual da morfologia dos crocodilomorfus. É mistura dos dois. E isso é uma indicação de que ele é um passo da evolução deste grupo - explicou com exclusividade ao GLOBO ONLINE o pesquisador da UFRJ, Felipe Mesquita de Vasconcellos. - Ele está no meio do caminho entre os jacarés e crocodilos quase "alienígenas" que existiam há centenas de milhões de anos e os que conhecemos hoje.

Entre as características "atípicas" do montealtosuchus, o cientista cita uma estrutura localizada antes dos olhos, chamada fenestra antorbital, que é bastante particular dos crocodilos primitivos. O crânio mais curto e alto é outra peculiaridade comum a essas espécies. Em relação aos seus parentes mais contemporâneos, as principais semelhanças ficam por conta das articulações do crânio e da mandíbula.

- O esculturamento dos ossos externos também é muito parecido. Seus braços, pernas e vértebras lembram em muito os crocodilos atuais.

Composição artística do Montealtosuchus arrudacamposi - Divulgação

Mas foi no céu da boca do animal que a teoria de que a espécie seria o elo perdido entre os crocodilos ganhou forma. Mais especificamente na coana, o duto que liga a garganta do animal com a sua narina externa.

- Nos crocodilos primitivos, esse buraquinho de passagem de ar fica deslocado bem para frente. Nos atuais, o duto é deslocado bem para trás. Já no montealtosuchus, a coana fica bem no meio do céu da boca - revela o pesquisador. - Ela é ampla e larga, como nos crocodilos antigos, mas apresenta um septo muito delicado que a separa em duas metades, o que é uma característica comum aos animais de hoje.

A análise de características tão específicas só foi possível devido ao excelente estado do fóssil, que apesar de ter aproximadamente 80 milhões de anos, encontrava-se quase que completamente preservado.

" Isso garante um ganho de informações
sobre a espécie e o grupo sem precedentes.
É uma descoberta realmente fantástica
"
- Este é, sem sombra de dúvidas, o melhor exemplar da família Peirosauridae já descoberto. O crânio, as vértebras do pescoço e das costas, os membros anteriores, as unhas, os osteodermos [placas ósseas localizadas nas costas e no abdome dos jacarés e crocodilos] estavam completamente conservados - revelou Felipe. - Isso garante um ganho de informações sobre a espécie e o grupo sem precedentes. É uma descoberta realmente fantástica.

Percebendo ter em mãos um material realmente especial, e em condições de ser submetido a métodos alternativos de análise, os pesquisadores decidiram ir além do feijão com arroz e recorrer a exames sofisticados para garantir o "diagnóstico" mais rico e preciso possível do fóssil. Foi assim que o montealtosuchus arrudacamposi, quem diria, acabou sendo submetido a uma tomografia computadorizada, em uma clínica do Rio de Janeiro.

- A técnica permitiu que víssemos o interior do crânio do animal e tivéssemos acesso a informações que não são visíveis num exame clássico - explicou o pesquisador da UFRJ.

Montealtosuchus arrudacamposi - Divulgação

A partir do exame, os pesquisadores confirmaram que a nova espécie era terrestre - e não aquática, como se poderia imaginar tendo como referência os crocodilos que conhecemos -, adaptada a andar grandes extensões de terra, por longos períodos de tempo, e a viver em regiões de clima seco e quente. De porte pequeno a médio, o montealtosuchus media entre 1,50 m a 1,70 m e pesava de 25 a 50 quilos. Seus membros eram alongados, o que lhes garantia grande mobilidade e agilidade para andar em terra firme, e apresentava uma armadura flexível no dorso e no abdômen para proteção contra outros predadores.

- O Montealtosuchus foi um predador importante em seu tempo. Ele se alimentava de pequenos dinossauros, tartarugas, lagartos, outros crocodilos de menor porte e de aves e mamíferos, que apesar de não aparecerem com freqüência nos registros da época, há 80 milhões de anos, já existiam - Felipe Vasconcellos.

- É um fóssil realmente fantástico, tanto por sua preservação, que não tem comparação com nenhum outro material já descoberto na América do Sul, quanto por suas características, que marcam um ponto de mudança na evolução dos crocodilos - ressalta. - O estudo deste fóssil traz grandes descobertas sobre a evolução dos crocodilomorfus e para o entendimento de como essa evolução se procedeu.



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Rato e elefante ao mesmo tempo



SENGI

Cientistas apresentam nova espécie de 'rato-elefante'



Plantão | Publicada em 31/01/2008 às 11h35m

O Globo Online



Espécie de sengi descoberta na Tanzânia - California Academy of Sciences


RIO
- Cientistas apresentaram nesta quinta-feira uma nova espécie de sengi,
também conhecido como musaranho-elefante. O animal, que tem o nome
científico de Rhynchocyon udzungwensis, foi encontrado nas florestas
úmidas das montanhas de Udzungwa, na Tanzânia. A descoberta foi feita
por membros da Academia de Ciências da Califórnia e do Museu de
Ciências Naturais de Trento, na Itália.

O aspecto da nova espécie lembra o corpo de um rato com uma pequena "tromba" de elefante.

De acordo com os cientistas, apesar de a comparação ser
aparentemente absurda pelo tamanho (um adulto não passa de 750 gramas),
os sengis têm parentesco com os elefantes. Análises de DNA mostram que
tanto os pequenos animais, que se alimentam principalmente de insetos,
quanto os elefantes pertencem ao grupo dos afrotérios, mamíferos que
surgiram há dezenas de milhões de anos na África.




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Wednesday, January 30, 2008

Como recuperar a memória através de implantes no cérebro

Cientistas descobrem mecanismo que pode reverter perda de memória



Plantão | Publicada em 30/01/2008 às 10h52m

O Globo Online

RIO
- Cientistas que faziam uma cirurgia de cérebro experimental
descobriram acidentalmente um mecanismo que pode reverter a perda de
memória, segundo reportagem publicada nesta quarta-feira pelo jornal
britânico "Independent". Durante a operação, que tinha como objetivo
reduzir o apetite do paciente usando estímulos cerebrais, o homem de 50
anos reviveu lembranças de 30 anos antes. Outros testes mostraram que o
processo também aumentava sua capacidade de aprendizado. Agora,
cientistas estão aplicando a técnica a pessoas com o mal de Alzheimer.

Se a experiência for bem-sucedida, funcionará como uma espécie
de marca-passo para os pacientes, oferecendo uma esperança para os
pacientes deste mal degenerativo. O mecanismo já foi testado com três
pessoas. Os resultados são promissores, de acordo com o professor de
neurocirurgia do Hospital Ocidental de Toronto, Andrés Lozano, que está
à frente da pesquisa.

"Essa é a primeira vez que alguém que teve eletrodos
implantados no cérebro mostrou desenvolvimento da memória. Estamos
conduzindo a atividade do cérebro aumentando sua sensibilidade,
elevando o volume dos circuitos de memória. Qualquer evento que envolva
os circuitos de memória é mais apto a ser armazenado e retido", disse
Lozano ao "Independent".



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Sunday, January 27, 2008

Carol Kennedy - exemplo de texto claro e bem dirigido


Op-Ed Contributor

A President Like My Father

By CAROLINE KENNEDY
Published: January 27, 2008


OVER the years, I’ve been deeply moved by the people who’ve told me they wished they could feel inspired and hopeful about America the way people did when my father was president. This sense is even more profound today. That is why I am supporting a presidential candidate in the Democratic primaries, Barack Obama.

My reasons are patriotic, political and personal, and the three are intertwined. All my life, people have told me that my father changed their lives, that they got involved in public service or politics because he asked them to. And the generation he inspired has passed that spirit on to its children. I meet young people who were born long after John F. Kennedy was president, yet who ask me how to live out his ideals.

Sometimes it takes a while to recognize that someone has a special ability to get us to believe in ourselves, to tie that belief to our highest ideals and imagine that together we can do great things. In those rare moments, when such a person comes along, we need to put aside our plans and reach for what we know is possible.

We have that kind of opportunity with Senator Obama. It isn’t that the other candidates are not experienced or knowledgeable. But this year, that may not be enough. We need a change in the leadership of this country — just as we did in 1960.

Most of us would prefer to base our voting decision on policy differences. However, the candidates’ goals are similar. They have all laid out detailed plans on everything from strengthening our middle class to investing in early childhood education. So qualities of leadership, character and judgment play a larger role than usual.

Senator Obama has demonstrated these qualities throughout his more than two decades of public service, not just in the United States Senate but in Illinois, where he helped turn around struggling communities, taught constitutional law and was an elected state official for eight years. And Senator Obama is showing the same qualities today. He has built a movement that is changing the face of politics in this country, and he has demonstrated a special gift for inspiring young people — known for a willingness to volunteer, but an aversion to politics — to become engaged in the political process.

I have spent the past five years working in the New York City public schools and have three teenage children of my own. There is a generation coming of age that is hopeful, hard-working, innovative and imaginative. But too many of them are also hopeless, defeated and disengaged. As parents, we have a responsibility to help our children to believe in themselves and in their power to shape their future. Senator Obama is inspiring my children, my parents’ grandchildren, with that sense of possibility.

Senator Obama is running a dignified and honest campaign. He has spoken eloquently about the role of faith in his life, and opened a window into his character in two compelling books. And when it comes to judgment, Barack Obama made the right call on the most important issue of our time by opposing the war in Iraq from the beginning.

I want a president who understands that his responsibility is to articulate a vision and encourage others to achieve it; who holds himself, and those around him, to the highest ethical standards; who appeals to the hopes of those who still believe in the American Dream, and those around the world who still believe in the American ideal; and who can lift our spirits, and make us believe again that our country needs every one of us to get involved.

I have never had a president who inspired me the way people tell me that my father inspired them. But for the first time, I believe I have found the man who could be that president — not just for me, but for a new generation of Americans.

Caroline Kennedy is the author of “A Patriot’s Handbook: Songs, Poems, Stories and Speeches Celebrating the Land We Love.”

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HDL e LDL


Op-Ed Contributor

What’s Cholesterol Got to Do With It?

By GARY TAUBES
Published: January 27, 2008


THE idea that cholesterol plays a key role in heart disease is so tightly woven into modern medical thinking that it is no longer considered open to question. This is the message that emerged all too clearly from the recent news that the drug Vytorin had fared no better in clinical trials than the statin therapy it was meant to supplant.

Vytorin is a combination of cholesterol-lowering drugs, one called Zetia and the other a statin called Zocor. Because the two drugs lower LDL cholesterol by different mechanisms, the makers of Vytorin (Merck and Schering-Plough) assumed that their double-barreled therapy would lower it more than either drug alone, which it did, and so do a better job of slowing the accumulation of fatty plaques in the arteries — which it did not.

Heart disease specialists who were asked to comment on this turn of events insisted that the result implied nothing about their assumption that LDL cholesterol is dangerous, only about whether it is always medically effective to lower it.

But this interpretation is based on a longstanding conceptual error embedded in the very language we use to discuss heart disease. It confuses the cholesterol carried in the bloodstream with the particles, known as lipoproteins, that shuttle that cholesterol around. There is little doubt that certain of these lipoproteins pose dangers, but whether cholesterol itself is a critical factor is a question that the Vytorin trial has most definitely raised. It’s a question that needs to be acknowledged and addressed if we’re going to make any more headway in preventing heart disease.

To understand the distinction between cholesterol and lipoproteins it helps to know something of the history of cholesterol research.

In the 1950s, two hypotheses competed for attention among heart disease researchers. It had been known for decades that cholesterol was a component of atherosclerotic plaques, and people who have a genetic disorder that causes extremely high cholesterol levels typically have clogged arteries and heart attacks. As new technology enabled them to look more closely at lipoproteins, however, researchers began to suspect that these carrier molecules might play a greater role in cardiovascular disease than the cholesterol inside them. The cholesterol hypothesis dominated, however, because analyzing lipoproteins was still expensive and difficult, while cholesterol tests were easily ordered up by any doctor.

In the late 1960s, biochemists created a simple technique for measuring, more specifically, the cholesterol inside the different kinds of lipoproteins — high-density, low-density and very low-density. The National Institutes of Health financed a handful of studies to determine whether these “cholesterol fractions” could predict the risk of cardiovascular disease. In 1977, the researchers reported their results: total cholesterol turned out to be surprisingly useless as a predictor. Researchers involved with the Framingham Heart Study found that in men and women 50 and older, “total cholesterol per se is not a risk factor for coronary heart disease at all.”

The cholesterol in low-density lipoproteins was deemed a “marginal risk factor” for heart disease. Cholesterol in high-density lipoproteins was easily the best determinant of risk, but with the correlation reversed: the higher the amount, the lower the risk of heart disease.

These findings led directly to the notion that low-density lipoproteins carry “bad” cholesterol and high-density lipoproteins carry “good” cholesterol. And then the precise terminology was jettisoned in favor of the common shorthand. The lipoproteins LDL and HDL became “good cholesterol” and “bad cholesterol,” and the lipoprotein transport vehicle was now conflated with its cholesterol cargo. Lost in translation was the evidence that the causal agent in heart disease might be abnormalities in the lipoproteins themselves.

The truth is, we’ve always had reason to question the idea that cholesterol is an agent of disease. Indeed, what the Framingham researchers meant in 1977 when they described LDL cholesterol as a “marginal risk factor” is that a large proportion of people who suffer heart attacks have relatively low LDL cholesterol.

So how did we come to believe strongly that LDL cholesterol is so bad for us? It was partly due to the observation that eating saturated fat raises LDL cholesterol, and we’ve assumed that saturated fat is bad for us. This logic is circular, though: saturated fat is bad because it raises LDL cholesterol, and LDL cholesterol is bad because it is the thing that saturated fat raises. In clinical trials, researchers have been unable to generate compelling evidence that saturated fat in the diet causes heart disease.

The other important piece of evidence for the cholesterol hypothesis is that statin drugs like Zocor and Lipitor lower LDL cholesterol and also prevent heart attacks. The higher the potency of statins, the greater the cholesterol lowering and the fewer the heart attacks. This is perceived as implying cause and effect: statins reduce LDL cholesterol and prevent heart disease, so reducing LDL cholesterol prevents heart disease. This belief is held with such conviction that the Food and Drug Administration now approves drugs to prevent heart disease, as it did with Zetia, solely on the evidence that they lower LDL cholesterol.

But the logic is specious because most drugs have multiple actions. It’s like insisting that aspirin prevents heart disease by getting rid of headaches.

One obvious way to test the LDL cholesterol hypothesis is to find therapies that lower it by different means and see if they, too, prevent heart attacks. This is essentially what the Vytorin trial did and why its results argue against the hypothesis.

Other such tests have likewise failed to confirm it. A recent trial of torcetrapib, a drug that both raises HDL and lowers LDL cholesterol, was halted midstream because the drug seemed to cause heart attacks and strokes rather than prevent them. Estrogen replacement therapy also lowers LDL cholesterol, but it too has failed to prevent heart disease in clinical trials. The same goes for eating less saturated fat.

So it is reasonable, after the Vytorin trial, to question the role of LDL cholesterol in heart disease. Not whether statins help prevent heart disease, but whether they work exclusively, or at all, by this mechanism.

There are numerous other ways in which statins might be effective. They reduce inflammation, which is now considered a risk factor for heart disease. They act to keep artery walls healthy. And statins act on lipoproteins as much as on the cholesterol inside them. They decrease the total number of low-density and very low-density lipoproteins in the blood, including the smallest and densest form of LDL, which is now widely believed to be particularly noxious.

Because medical authorities have always approached the cholesterol hypothesis as a public health issue, rather than as a scientific one, we’re repeatedly reminded that it shouldn’t be questioned. Heart attacks kill hundreds of thousands of Americans every year, statin therapy can save lives, and skepticism might be perceived as a reason to delay action. So let’s just trust our assumptions, get people to change their diets and put high-risk people on statins and other cholesterol-lowering drugs.

Science, however, suggests a different approach: test the hypothesis rigorously and see if it survives. If the evidence continues to challenge the role of cholesterol, then rethink it, without preconceptions, and consider what these other pathways in cardiovascular disease are implying about cause and prevention. A different hypothesis may turn out to fit the facts better, and one day help prevent considerably more deaths.

Gary Taubes is the author of “Good Calories, Bad Calories: Challenging the Conventional Wisdom on Diet, Weight Control and Disease.”


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Thursday, January 24, 2008

Ztohoven, Svejking Around



That Mushroom Cloud? They’re Just Svejking Around




YouTube
Just kidding: An art collective hacked into a weather report on Czech TV to broadcast this footage of a fake atomic explosion.



By MICHAEL KIMMELMAN
Published: January 24, 2008

PRAGUE — One Sunday, several months ago, early risers gazing at Czech Television’s CT2 channel saw picturesque panoramas of the Czech countryside, broadcast to the wordless accompaniment of elevator music. It was the usual narcoleptic morning weather show.

Then came the nuclear blast.

Across the Krkonose Mountains, or so it appeared, a white flash was followed by the spectacle of a rising mushroom cloud. A Web address at the bottom of the screen said Ztohoven.com.

Ztohoven, to no one’s great surprise, turned out to be a collective of young artists and friends who had previously tinkered with a giant neon sculpture of a heart high atop Prague Castle, and managed (during a single night, no less) to insert announcements for an art opening inside all 750 lighted advertising boxes in the city’s subway system.

Now half a dozen members of the group face up to three years in jail or a fine or both, charged with scaremongering and attempted scaremongering. The trial is set for March. Some Czechs expressed outrage over Ztohoven’s action, naturally, but in general it drew a mild, tolerant, even amused public response, in contrast to how terrorism-related pranks, or what might seem like them, have been widely greeted elsewhere. The incident instead has highlighted an old Czech tradition of tomfoolery that is a particular matter of national cultural pride.

Not long ago a film that became a local hit, “Czech Dream,” documented a boondoggle by two young Czech filmmakers, who enlisted advertisers and publicists to devise a marketing scheme for a nonexistent supermarket. The movie’s goal, like Ztohoven’s, was to wag the dog: lampoon media manipulation and public gullibility. In the trailer hundreds of shoppers swarm a weedy field, rushing toward what they believe to be the store, which turns out to be a painted backdrop. The mushroom cloud, in a sense, upped the ante on the supermarket.

To hack into the CT2 broadcast, Ztohoven simply switched cables on an unmanned, remote camera at a limestone quarry in the mountains, which the artists had scouted three years earlier. Then they piped in their video. The name Ztohoven makes a pun in Czech that means both “out of it” and an obscenity. Rightly, the group presumed this would tip off viewers that the explosion was fake, in case they hadn’t already guessed it from the cheesy special effects.

Contrary to what the British press reported, no “War of the Worlds” panic ensued. So far as anyone can tell, not a single sleepy-eyed Czech viewer was frightened by the stunt, their lack of fear, the state attorney said, not being the explanation for the curious charge of “attempted” scaremongering. (The charge is a Czech legal fine point.)

As for exactly who the group’s members are, that remains something of a mystery, which Ztohoven theatrically guards. Even the state prosecutor said over the phone the other day it was private information until the trial. Nevertheless three members of the group — two amiable ringleaders and a quiet, sweet-faced 26-year-old who looked as if he were 12 — agreed to meet at an empty cafe over coffee and Coke. They declined to give their names.

But they brought a film crew.

Turns out, Ztohoven includes no women. “That’s the problem of radicalism,” sighed the threesome’s 33-year-old elder statesman, who called himself Roman Tyc. (The pun works in English.) “To get together for pranks is also more difficult now that we’re getting into our 30s.”

His associate, in a pastel crewneck sweater, who gave his name as Zdenek Dostal, and whom the highly voluble Roman had a tendency to talk over, said the action on Czech Television, which Ztohoven titled “Media Reality,” was “not meant to be threatening but to land softly on the public consciousness so that people won’t let themselves be brainwashed.”

The artists just wanted to startle viewers “from their lethargy,” piped in the quietest member of the trio, Mira Slava (punningly, “peace and fame”). All three Ztohovenites recoiled at a description of an art project some years back entailing fake bombs left in a New York subway station, which briefly shut part of the city down.

Nothing really happened at all here, initially, anyway. Ladislav Sticha, the tall spokesman for Czech Television, told me that the show’s audience was “miniature” — presumably he meant small in number. Only a few people, among them perplexed hikers checking the weather before setting out for a Sunday stroll, called or sent e-mail messages to inquire.

But then Czech Television broadcast Ztohoven’s handiwork hour after hour on its numerous news programs, and the video soon landed on YouTube. By the next day all Europe knew about it.

“It’s not that we would not have supported this kind of art, if they had come to us,” Mr. Sticha added, somewhat abashed that, because Czech Television filed a complaint for breach of property, the affair ended up in court.

Hardly anyone here seems to want Ztohoven to receive more than a legal slap on the wrist, if that. Neither have fellow artists protested the trial in the streets, nor made a freedom of speech issue out of it. A literary weekly even mildly took Ztohoven to task for being a little too hungry for media attention.

On the other hand, the National Gallery in Prague last month awarded the group a prize. Milan Knizak, the National Gallery’s white-haired, pony-tailed director, himself an artist and one-time Czech Actionist, explained that the award was not a statement about the court case but given for the “directness” of “Media Reality.”

Back in the 1960s, Mr. Knizak added, he contrived to send hundreds of packages to a randomly chosen apartment building in Prague: “clothes, furniture, live fish, tickets to the movie theater.”

“No art was present” in that action, he went on. “It meant a change in the everyday life of everyday people. It didn’t take place in a gallery or museum, it just happened. Like love. You don’t reason why. It just is.”

Ztohoven’s work has a larger context, in other words. It belongs to a history of Czech literary and artistic mystification and sly, deadpan humor that is the expression of a small, underdog nation dominated for generations by outsiders, one after another. “The Good Soldier Svejk,” by Jaroslav Hasek, the famous Czech novel that is the masterpiece of this genre, tells of an idiot Candide, a hopeless orderly whose humanity throws into contrast a decaying empire.

“The Czech hero was no longer the nobleman but the poor, simple creature,” Mr. Knizak said about “Svejk,” “not Don Quixote but Sancho Panza.”

The book, it seems, even gave rise to a droll verb: “Because of the past, Austria, communism, fascism, someone always stepping on our necks, we have had no choice except to Svejk around,” Roman Tyc said about the general Czech psyche.

From Svejk’s example derived the fictional Jara da Cimrman, a kind of kitsch anti-Svejk, concocted by a group of writers and actors partly as a protest against authority during the communist era. In a country that claims no towering inventors or explorers, Cimrman became the quintessential Czech hero, a Zelig who trekked to the North Pole but missed it by several yards, who advised Chekhov, but failed to get credit. (“Two sisters?” he asked the Russian. “Isn’t that too few?”)

“It’s the difference between us and the Soviets,” Ladislav Smoljak, one of Cimrman’s creators, said one recent morning in his apartment, where an imitation Vermeer hung on the wall. “The oppression under which we lived was mostly mild so our reaction has been mild too. Mystification is a part of it.”

“Mystification is too strong a word,” Mr. Knizak, the gallery director, responded. “It’s more nebulous: important and unimportant at once, not aggressive, light, distant, not black humored. Czechs don’t start revolutions in the streets. We settle things over beer in pubs.”

Which, as it happened, was where Jiri Rak held forth the other night. A specialist in Czech smallness and a historian of culture, he summed up Ztohoven’s larger meaning in a neighborhood bar. “When people make fun of something, they are making themselves free of it,” he said. “That’s the condition of the small nation. It’s a defense for everyone today in the globalized world.

“I think the goal of Czech mystification is to show us that we live in a world continually mystifying us — the politicians, the advertisers.” He paused over his Pilsner, then raised the glass. “Thank God for Ztohoven.”

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Sunday, January 20, 2008

Herzog

Dispatches From Beyond, via Herzog



Werner Herzog Films

A diver under the polar ice cap in Werner
Herzog’s “Wild Blue Yonder,” a “science fiction fantasy.”


Published: October 27, 2006


The title of the most recent Werner Herzog film to land in theaters refers to the brilliant cerulean color of the watery world that an extraterrestrial — played by the character actor Brad Dourif, naturally enough — calls home. A few minutes into “The Wild Blue Yonder,” though, and it seems clear that the title also refers to Mr. Herzog’s imagination, which remains as richly inventive as it is, at times, bafflingly, wonderfully alien.

Whatever their relative charms and flaws, and despite the seeming variety of their subjects, Mr. Herzog’s forays into nonfiction film have one thing in common: they make most documentaries look bad. It isn’t only that he often inserts himself into his films, disdaining any pretense of disinterest and thereby forcing the focus to return to the same
point of origin: namely himself. (And why not, since he’s generally more interesting than his stated subject?) It’s also that Mr. Herzog can’t help but make beautiful objects, whether working exclusively with original material or, as he did in “Grizzly Man,” his remarkable documentary about the self-styled naturalist Timothy Treadwell, making liberal use of extant images.

An artful mixture of carefully culled and originally produced material, “The Wild Blue Yonder,” which opens with an almost hilariously unnecessary declaration that it is “a science fiction fantasy,” purports to tell the story of an alien species, whose misfortunes are narrated throughout the film in bits and pieces by one of its own, the Andromedan (Mr. Dourif). Standing in front of mounds of refuse and a temple-like ruin that looks like a back-lot relic, the Andromedan tells of a people who, much like a few of the wiser inhabitants of Krypton, looked to space as a refuge from a doomed planet. “I come from another
galaxy, a blue one, way, way beyond your world,” says the Andromedan, peering into the camera. You better believe it.

Mr. Dourif makes a persuasive alien presence, but he is far from the strangest creature to inhabit “The Wild Blue Yonder.” That distinction belongs to a real astronaut who lists gently in zero gravity with a face drained of evident emotion, and to a jellyfish that, later in the film, glides underwater with similarly mesmerizing grace and indifference. These beings populate two seemingly different worlds that Mr. Herzog, incongruously and with great lyrical feeling, eventually fuses into one. The Andromedan may be a brother from another planet or merely seeking asylum from a loony bin, but the wild blue yonder he
speaks of so fondly looks awfully close to home.

The floating astronaut belongs to the crew of the shuttle that launched the Galileo spacecraft in 1989. Using a 16-millimeter film camera, the crew members shot themselves inside the cramped interior, eating, exercising, talking and
pecking away at computers, mundane activities that here seem otherworldly precisely because they are happening in zero gravity. Hypnotic in their own right, these images, along with some spectacular underwater material from the Antarctic, would seem like dispatches from the beyond even if Mr. Herzog hadn’t hijacked them for his own purposes. The cumulative sense of the unreality of all these other worlds only deepens when the filmmaker checks in with some mathematicians who, through talking-head interviews and super-cool graphics, prove that the only thing more far out than Werner Herzog is reality.

At once a cautionary evolutionary tale and a flight of filmmaking fancy, “The Wild Blue Yonder” works better as an experience than it does conceptually. Mr. Herzog has gathered a trove of ravishing images in which you can get lost,
especially if you don’t get hung up on how they fit together. Sometimes the pieces snap neatly into place, as when the Andromedan raps about how a species went searching for a new world only to build a couple of shopping malls;
sometimes, as when fragments of ice swirl underwater like snow, the images have no reason beyond beauty. There is pleasure in such useless beauty, of course, and pleasure too in drifting with the jellyfish amid the wild blue yonder of a
great filmmaker’s imagination.

THE WILD BLUE YONDER

Opens today in Manhattan.

Written and directed by Werner Herzog; directors of photography, Tanja Koop, Henry Kaiser, the astronauts and Klaus Scheurich; edited by Joe Bini; music by Ernst Reijseger; produced by Christine Le Goff, Andre Singer and Lucki Stipetic; released by 518 Media. At the IFC Center, 323 Avenue of the Americas at Third Street, Greenwich Village. Running time: 81 minutes. This film is not rated.

WITH: Brad Dourif (the Alien); Capt. Donald Williams, Dr. Ellen Baker, Franklin Chang-Diaz, Shannon Lucid and Michael McCulley (the astronauts); and Roger Diehl, Ted Sweetser and Martin Lo (the mathematicians)


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Degelo na Groenlândia (NYT)


The Warming of Greenland


Jeff Shea for The New York Times
A penisula long thought to be part of Greenland's mainland turned out to be an island when a glacier retreated.



By JOHN COLLINS RUDOLF
Published: January 16, 2007

LIVERPOOL LAND, Greenland — Flying over snow-capped peaks and into a thick fog, the helicopter set down on a barren strip of rocks between two glaciers. A dozen bags of supplies, a rifle and a can of cooking gas were tossed out onto the cold ground. Then, with engines whining, the helicopter lifted off, snow and fog swirling in the rotor wash.


National Survey and Cadastre, Copenhagen, Denmark
A 1986 photograph shows land covered by glacial ice.



Jeff Shea for The New York Times
NEW LANDS Glacial ice is melting across the Arctic Circle.



Jeff Shea for The New York Times
Dennis Schmitt, a 60-year-old explorer, discovered an island in Greenland that had been bound to the mainland.

When it had disappeared over the horizon, no sound remained but the howling of the Arctic wind.


“It feels a little like the days of the old explorers, doesn’t it?” Dennis Schmitt said.

Mr. Schmitt, a 60-year-old explorer from Berkeley, Calif., had just landed on a newly revealed island 400 miles north of the Arctic Circle in eastern Greenland. It was a moment of triumph: he had discovered the island on an ocean voyage in September 2005. Now, a year later, he and a small expedition team had returned to spend a week climbing peaks, crossing treacherous glaciers and documenting animal and plant life.

Despite its remote location, the island would almost certainly have been discovered, named and mapped almost a century ago when explorers like Jean-Baptiste Charcot and Philippe, Duke of Orléans, charted these coastlines. Would have been discovered had it not been bound to the coast by glacial ice.

Maps of the region show a mountainous peninsula covered with glaciers. The island’s distinct shape — like a hand with three bony fingers pointing north — looks like the end of the peninsula.

Now, where the maps showed only ice, a band of fast-flowing seawater ran between a newly exposed shoreline and the aquamarine-blue walls of a retreating ice shelf. The water was littered with dozens of icebergs, some as large as half an acre; every hour or so, several more tons of ice fractured off the shelf with a thunderous crack and an earth-shaking rumble.

All over Greenland and the Arctic, rising temperatures are not simply melting ice; they are changing the very geography of coastlines. Nunataks — “lonely mountains” in Inuit — that were encased in the margins of Greenland’s ice sheet are being freed of their age-old bonds, exposing a new chain of islands, and a new opportunity for Arctic explorers to write their names on the landscape.

“We are already in a new era of geography,” said the Arctic explorer Will Steger. “This phenomenon — of an island all of a sudden appearing out of nowhere and the ice melting around it — is a real common phenomenon now.”

In August, Mr. Steger discovered his own new island off the coast of the Norwegian island of Svalbard, high in the polar basin. Glaciers that had surrounded it when his ship passed through only two years earlier were gone this year, leaving only a small island alone in the open ocean.

“We saw it ourselves up there, just how fast the ice is going,” he said.

With 27,555 miles of coastline and thousands of fjords, inlets, bays and straits, Greenland has always been hard to map. Now its geography is becoming obsolete almost as soon as new maps are created.

Hans Jepsen is a cartographer at the Geological Survey of Denmark and Greenland, which produces topographical maps for mining and oil companies. (Greenland is a largely self-governing region of Denmark.) Last summer, he spotted several new islands in an area where a massive ice shelf had broken up. Mr. Jepsen was unaware of Mr. Schmitt’s discovery, and an old aerial photograph in his files showed the peninsula intact.

“Clearly, the new island was detached from the mainland when the connecting glacier-bridge retreated southward,” Mr. Jepsen said, adding that future maps would take note of the change.

The sudden appearance of the islands is a symptom of an ice sheet going into retreat, scientists say. Greenland is covered by 630,000 cubic miles of ice, enough water to raise global sea levels by 23 feet.

Carl Egede Boggild, a professor of snow-and-ice physics at the University Center of Svalbard, said Greenland could be losing more than 80 cubic miles of ice per year.

“That corresponds to three times the volume of all the glaciers in the Alps,” Dr. Boggild said. “If you lose that much volume you’d definitely see new islands appear.”

He discovered an island himself a year ago while flying over northwestern Greenland. “Suddenly I saw an island with glacial ice on it,” he said. “I looked at the map and it should have been a nunatak, but the present ice margin was about 10 kilometers away. So I can say that within the last five years the ice margin had retreated at least 10 kilometers.”

The abrupt acceleration of melting in Greenland has taken climate scientists by surprise. Tidewater glaciers, which discharge ice into the oceans as they break up in the process called calving, have doubled and tripled in speed all over Greenland. Ice shelves are breaking up, and summertime “glacial earthquakes” have been detected within the ice sheet.

“The general thinking until very recently was that ice sheets don’t react very quickly to climate,” said Martin Truffer, a glaciologist at the University of Alaska at Fairbanks. “But that thinking is changing right now, because we’re seeing things that people have thought are impossible.”

A study in The Journal of Climate last June observed that Greenland had become the single largest contributor to global sea-level rise.

Until recently, the consensus of climate scientists was that the impact of melting polar ice sheets would be negligible over the next 100 years. Ice sheets were thought to be extremely slow in reacting to atmospheric warming. The 2001 report by the Intergovernmental Panel on Climate Change, widely considered to be an authoritative scientific statement on the potential impacts of global warming, based its conclusions about sea-level rise on a computer model that predicted a slow onset of melting in Greenland.

“When you look at the ice sheet, the models didn’t work, which puts us on shaky ground,” said Richard Alley, a geosciences professor at Pennsylvania State University.

There is no consensus on how much Greenland’s ice will melt in the near future, Dr. Alley said, and no computer model that can accurately predict the future of the ice sheet. Yet given the acceleration of tidewater-glacier melting, a sea-level rise of a foot or two in the coming decades is entirely possible, he said. That bodes ill for island nations and those who live near the coast.

“Even a foot rise is a pretty horrible scenario,” said Stephen P. Leatherman, director of the Laboratory for Coastal Research at Florida International University in Miami.

On low-lying and gently sloping land like coastal river deltas, a sea-level rise of just one foot would send water thousands of feet inland. Hundreds of millions of people worldwide make their homes in such deltas; virtually all of coastal Bangladesh lies in the delta of the Ganges River. Over the long term, much larger sea-level rises would render the world’s coastlines unrecognizable, creating a whole new series of islands.

“Here in Miami,” Dr. Leatherman said, “we’re going to have an ocean on both sides of us.”

Such ominous implications are not lost on Mr. Schmitt, who says he hopes that the island he discovered in Greenland in September will become an international symbol of the effects of climate change. Mr. Schmitt, who speaks Inuit, has provisionally named it Uunartoq Qeqertoq: the warming island.

Global warming has profoundly altered the nature of polar exploration, said Mr. Schmitt, who in 40 years has logged more than 100 Arctic expeditions. Routes once pioneered on a dogsled are routinely paddled in a kayak now; many features, like the Ward Hunt Ice Shelf in Greenland’s northwest, have disappeared for good.

“There is a dark side to this,” he said about the new island. “We felt the exhilaration of discovery. We were exploring something new. But of course, there was also something scary about what we did there. We were looking in the face of these changes, and all of us were thinking of the dire consequences.”


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Síria 4500 aC


Ruins in Northern Syria Bear the Scars of a City’s Final Battle



University of Chicago
Archaeological digs at Tell Hamoukar in Syria have yielded the remains of a body, possibly a war casualty.


By JOHN NOBLE WILFORD
Published: January 16, 2007

Archaeologists digging in Syria, in the upper reaches of what was ancient Mesopotamia, have found new evidence of how one of the world’s earliest cities met a violent end by fire, collapsing walls and roofs, and a fierce rain of clay bullets. The battle left some of the oldest known ruins of organized warfare.



University of Chicago
The remains also include evidence of an obsidian carving industry.


University of Chicago
Found throughout the site, top to bottom: clay bullets, obsidian beads and clay seals used to secure containers.


The New York Times


The excavations at the city, Tell Hamoukar, which was destroyed in about 3500 B.C., have also exposed remains suggesting its origins as a manufacturing center for obsidian tools and blades, perhaps as early as 4500 B.C.

The two discoveries were made in September and October and announced yesterday by the Oriental Institute of the University of Chicago and the Syrian Department of Antiquities. The site is in northeastern Syria, less than five miles from the Iraqi border.

The proximity to Iraq is not insignificant. Driven out of Iraq by the war and political turmoil, Western archaeologists who specialize in the first urban civilization that flourished in Mesopotamia have had to shift their digging to the northern fringes of the Tigris and Euphrates river valleys, in Syria and Turkey.

As a result, archaeologists are gaining a broader perspective on a transformative period in antiquity that saw the rise of the first cities, specialization in work, stratification of society and eventually, the first known writing. While the more thoroughly studied urban centers in southern Iraq may have been earlier and more powerful city-states that coalesced into empires, those in the north were not as peripheral as once assumed. Some of them developed robust cultures more or less independent of the south. Trade between the two regions was common, and so apparently was conflict.

“We are learning that what was happening in the north cannot be explained as just simple expansion of southern culture,” said Clemens Reichel, a University of Chicago archaeologist who is excavating the battle ruins at the site. Guillermo Algaze, an archaeologist at the University of California, San Diego, who specializes in north-south relations in ancient Mesopotamia, said, “our interpretations are going to shift,” when these new findings are published.

Expanded excavations at Tell Brak, Habuba Kabira, Hamoukar and elsewhere in northern Syria, Dr. Algaze said, have revealed that some northern cities were larger at an earlier time than was expected. And ample evidence is being found for specialized industries like the obsidian works at Hamoukar.

“We are formulating questions to ask when we get back in southern Iraq,” Dr. Algaze said.

Almost no field work has been done in Iraq since 1990, leaders of Mesopotamian archaeology say, and concern is mounting that war and looting have left prized sites in disarray. New hydroelectric projects are another spur to stepped-up excavations in Syria and Turkey. Archaeologists are rushing to dig before ruins are inundated by dammed rivers.

Research at Hamoukar has been under way since 1999. The Chicago-Syria team has now determined that the 40-acre heart of the city was surrounded by a 10-foot-thick wall. The main mound covering ruins extends over 260 acres, and in the outskirts to the south, pottery and obsidian flakes and cores are scattered over some 700 acres.

Dr. Reichel, the American co-director of the project, said that excavations in the recent season turned up more evidence of “how the city looked the day it was destroyed.” In a swift and intense attack, he said, “buildings collapsed, burning out of control, burying everything in them under a vast pile of rubble.”

The excavators uncovered ruins of storerooms with many clay seals to secure baskets and other containers of commodities. They also investigated two large administrative buildings destroyed by fire. In the debris inside, they collected more than 1,000 round or oval-shaped clay bullets that would have been delivered by slings, then a principal weapon of warfare. One bullet had pierced the plaster of a mud-brick wall.

Twelve graves held the skeletons of likely battle victims.

The bullets and the pattern of destruction led the archaeologists to rule out earthquake damage and conclude that a tremendous battle had taken place. Dr. Reichel and other experts said there was no way to identify the aggressor, but they assumed it was the army of one of the southern cities.

When the archaeologists suggested in a 2005 report that a battle had been fought there, they encountered some skepticism from other researchers. But Dr. Algaze, who is not involved in the Hamoukar project, said the sling bullets, breached walls and widespread destruction “have convinced even the non-believers that this is evidence of conflict.”

The more recent discovery of the city’s production of sharp and durable tools from obsidian, a volcanic glass, may prove to be significant in understanding the economy of northern Mesopotamia in relation to the south, archaeologists say.

Well beyond the city center, the Hamoukar team found finished obsidian blades and the spoil of obsidian processing over hundreds of years, beginning around 4500 B.C. “They were not just using these tools here,” said Salam al-Kuntar, the project’s Syrian co-director. “They were making them here.”
The people at Hamoukar appeared to be taking raw obsidian, probably from deposits more than 100 miles away in Turkey, and turning it into a thriving export business. This and perhaps the later processing of copper, archaeologists say, might account for the city’s growth and apparent prosperity up to the time its walls came tumbling down in battle.


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Gil - Sobre Direitos Autorais

Gilberto Gil Hears the Future, Some Rights Reserved

By LARRY ROHTER
Published: March 11, 2007


SALVADOR, Brazil


ON Wednesday the Brazilian minister of culture, Gilberto Gil, is scheduled to speak about intellectual property rights, digital media and related topics at the South by Southwest Music and Media Conference in Austin, Tex. Two nights later the singer, songwriter and pop star Gilberto Gil begins a three-week North American concert tour.

Rarely do the worlds of politics and the arts converge as unconventionally as in the person of Mr. Gil, whose itinerary includes a solo performance at Carnegie Hall on March 20. More than 40 years after he first picked up a guitar and sang in public, Gilberto Passos Gil Moreira is an anomaly: He doesn't just make music, he also makes policy.

And as the music, film and publishing industries struggle to adapt to the challenge of content proliferating on the Internet, Mr. Gil has emerged as a central player in the global search for more flexible forms of distributing artistic works. In the process his twin roles have sometimes generated competing priorities that he has sought to harmonize.

As a creator of music, he is interested in protecting copyrights. But as a government official in a developing country celebrated for the creative pulse of its people, Mr. Gil also wants Brazilians to have unfettered access to new technologies to make and disseminate art, without having to surrender their rights to the large companies that dominate the culture industry.

"I think we are moving rapidly toward the obsolescence and eventual disappearance of a single traditional model and its replacement by others that are hybrids," Mr. Gil said in a February interview at his home here in northeast Brazil, one day before the start of Carnival. "My personal view is that digital culture brings with it a new idea of intellectual property, and that this new culture of sharing can and should inform government policies."

Raised in the poor, arid interior of the Brazilian northeast, Mr. Gil, 64, has been straddling disparate worlds most of his life. No black Brazilian had ever served as a cabinet minister before he was appointed four years ago, and as a young man fresh out of college he worked for a multinational company at a time when few black Brazilians had access to such jobs. Later, during a military dictatorship, he was jailed and then forced into exile in Britain.

After returning to Brazil in the 1970s he made records that urged black Brazilians to reconnect with their African roots, and was an early champion here of Bob Marley and reggae. But Mr. Gil has also read widely in Asian philosophy and religions and follows a macrobiotic diet, leading the songwriter, producer and critic Nelson Motta to describe his style as "Afro-Zen."

In person Mr. Gil is warm, calm and engaging, a slim, dreadlocked figure with an elfin, humorous quality that tends to disarm critics. As both individual and artist he has always tended to be open-minded and eclectic in his tastes; the poet Torquato Neto once said of him, "There are many ways of singing and making Brazilian music, and Gilberto Gil prefers all of them."

A fascination with technology has been another constant in Mr. Gil's long career. He wrote his first song about computers, called "Electronic Brain," back in the 1960s, and has regularly returned to the theme in compositions like "Satellite Dish" and "On the Internet," which was written in the early 1990s and contains this verse:

I want to get on the Web

Promote a debate

Bring together on the Internet

A group of fans from Connecticut

I want to go on the Web to contact

Homes in Nepal and bars in Gabon

"I don't think there is anyone quite like Gil anywhere in the world," said John Perry Barlow, the former Grateful Dead lyricist who is a friend and the co-founder of the Electronic Frontier Foundation, one of the groups in the forefront of the drive to reform the current intellectual property rights system. "He's a spearhead. He's been thinking about I.P. issues forever and clearly gets the importance of all of this. But he's also in a unique position to implement his ideas."

One of Mr. Gil's first actions after becoming culture minister in 2003 was to form an alliance between Brazil and the nascent Creative Commons movement. Founded in 2001, Creative Commons is meant to offer an alternative to the traditional copyright system of "all rights reserved," which the movement's adherents — from scientists and artists to lawyers and consumers — believe has impeded creativity and the sharing of knowledge in the Internet age.

In its place Creative Commons has devised a more flexible structure that allows artists to decide what part of their copyright they wish to retain and what part they are willing to share with the public. With input from Mr. Gil and many others, the organization has created licenses that permit creators and consumers to copy, remix or sample a digital work of art, so long as the originator is properly credited.

More than 145 million works have been registered with Creative Commons licenses, including videos, photographs, written texts, blogs and of course music. Because Brazil is "a country that has music in its genetic code," to use Mr. Barlow's phrase, and because Brazilian music has become a global force, the idea of loosening the automatic control of artistic works by a handful of conglomerates headquartered a hemisphere away has resonated strongly here.

"Look at remixing on music sites, which has become a core of creativity on the Internet and produced a huge archive of legally usable music," said Lawrence Lessig, the author of "Free Culture" and founder of Creative Commons. "That has allowed a whole bunch of people to display themselves as artists and be picked up by record labels and Web sites, and all of that began because Gil got us to think about what kind of freedom was necessary for music."

As culture minister Mr. Gil has also sponsored an initiative called the Cultural Points program. Small government grants are issued to scores of community centers in poor neighborhoods of some of Brazil's largest cities to install recording and video studios and teach residents how to use them.

The result has been an outpouring of video and music, much of it racially conscious and politically tinged rap or electronica. Since Brazilian commercial radio, which is said to be riddled with payola, will not play the new music, the creators instead broadcast their songs on community radio stations and distribute their CDs independently, at markets and fairs, rather than through existing record labels.

With that project, "you're now creating freely licensed content and demonstrating the creativity latent in the society," Mr. Lessig said.

Brazil's official stance on digital content and intellectual property rights is in large part derived from Mr. Gil's own experience. In the late '60s he and his close friend Caetano Veloso, along with a handful of others here and in São Paulo, started the movement known as Tropicalismo, which blended avant-garde poetry, pop influences from abroad and home-grown musical styles then scorned as corny and déclassé.

In a way, the Tropicalistas engaged in sampling before digital sampling existed, using cut-and-paste, mix-and-match collage techniques that are common now but were considered bizarre at the time. In recent years their music and approach has been embraced by pop performers as diverse as David Byrne, Nirvana, Beck, Nelly Furtado and Devendra Banhart.

When "world music" first appeared in the United States and Europe and Mr. Byrne, Paul Simon, Peter Gabriel and others began incorporating Brazilian rhythms into their work, Mr. Gil was initially skeptical of the phenomenon, complaining of "cultural safaris" by adventurers in Land Rovers "looking for all the rare specimens." But thanks in large part to technological advances, he said, that practice has "changed completely," and pop stars are now "more respectful" of other cultures.

"Today the hegemony of the North has, in a certain form, been broken," he said. "Local tendencies are allowed to manifest themselves and adopt their own languages and forms of packaging. It's no longer that vision of transforming some regional raw material into a single, standardized product. Today you have all kinds of local scenes that utilize universal elements," like Brazilian, South African and Arab rap.

As a Tropicalista, Mr. Gil was also involved in an episode that is Brazil's equivalent of Bob Dylan being booed at the Newport Folk Festival in 1965. When the Tropicalistas played electric guitars and rock rhythms at a São Paulo song festival in 1967, they were jeered and accused of being agents of American imperialism who were trying to impose noxious foreign influences on Brazilian music.

Mr. Gil's complaints about the inequities of copyrights are derived in part from his own experience. Like many other musicians he signed contracts early in his career that essentially gave away publishing rights to the songs he wrote. But he waged a seven-year court battle to regain his rights, which ended recently with a favorable ruling that opens the door for other Brazilian artists to regain their rights as well.

"The old contracts were completely concessionary, in which all rights over the work were ceded to the contract holder, in absolute form," he said. "I fought to bring my own work back under my control, arguing that there exists a unilateral right to break the contract. And we won. It was the first time this happened in Brazil, based on an artist's rescinding a contract, and without a negotiated accord."

Now that Mr. Gil has regained ownership of his own catalog of more than 400 songs, he is putting the concept of "copyleft," as the alternative system is sometimes called, into practice. He retains all rights on some songs, some rights on others and declaring "no rights reserved" on others, which are now free for others for use in remixes or videos.

With such an approach an artist "no longer needs to transfer the administration of his rights to an entity called the record company, the movie studio or the song publisher," Mr. Gil said. "He can do it himself."

DESPITE all his brushes with politics over the years, it was only at the end of the '80s, when he was elected to the City Council here in Brazil's third-largest city, that Mr. Gil ventured into conventional party politics. His constituency was an unusual mixture of poor and working-class blacks and middle-class, mostly white, environmentalists.

But he withdrew after one term, turning aside requests he run for Brazil's Congress by saying he was tired of partisan bickering and wanted to resume his performing career. Many Brazilians were therefore surprised when he jumped back into politics after the country's first left-wing government was elected in 2002 and he was offered the cabinet post of culture minister, and then again late last year when he agreed to stay on for a second term.

"I still don't like politics," he said. "I'd rather see my position in the government as that of an administrator or manager. But politics is a necessary ingredient. You have politics in the government, with ministers, on the issue of how the budget is divided, the cake sliced up, the distribution of resources. You have to choose priorities, to tend to some and not to others."

Mr. Gil's tenure has not been without controversy. He is a member of the Green Party, not the ruling Workers' Party, so when he was first appointed, some party loyalists were miffed that the job had not gone to one of their own, and responded with manifestos criticizing President Luiz Inácio Lula da Silva's choice of a pop star thought to be ideologically suspect.

"You have to remember that Tropicalismo was fought by the traditional Stalinist left, and that even today some of those same people are in the Workers Party and the unions," said Mr. Motta, who is also the author of "Tropical Nights," a history of Brazilian popular music since the 1960s. "They want to bring culture under state control and know nothing about the digital world and the Internet, so of course they oppose a true revolutionary like Gil, who has always pushed for new things."

Since Mr. Gil became minister, Brazilian government spending on culture has grown by more than 50 percent, testimony both to his prestige and negotiating skills. As minister he has devoted time to selling Brazilian music abroad, but has also labored to draw attention to Brazilian film, painting, sculpture and literature in foreign markets.

"One thing to remember about Gil," said Hermano Vianna, an anthropologist, writer and a leading figure in Brazil's digital culture movement, is that "he sees culture not just as art, but also as an industry. To Gil culture is not just an accessory but an important part of the economy and even a motor of economic development."

Over the last four years, though, Mr. Gil has cut way back on his own performances, the part of being a musician he says he enjoys most, and nearly stopped recording. His most recent disc, "Gil Luminoso," is a collection of 15 of his songs, including "Electronic Brain," that he rerecorded in 1999 with just voice and guitar, to accompany a book about him.

Why give up something as gratifying as playing music for the wear and tear of public administration? "Life is not just pleasure," he said. "The first phrase of the Vedic scriptures is that 'All is suffering.' Difficulty is stimulating, challenging, it's an element of the pulse of life."

Besides, he is at a point in life "where I no longer want to have a commitment to my career, in the classical sense of a profession," he said. "I no longer see music as a field to be exploited. I see it now as an alternative area of action, part of a broad repertory of possibilities that I have. Music is something visceral in me, something that exudes from me, and even when I'm not thinking about it, I will still be making music, always."


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Novo cinema Romeno?

New Wave on the Black Sea


RCINY/Tartan USA - Corneliu Porumboiu

Published: January 20, 2008

“HAVE YOU SEEN THE ROMANIAN MOVIE?” This somewhat improbable question began to circulate around the midpoint of the 2005 Cannes Film Festival.

For some reason, the critics, journalists and film-industry hangers-on who gather in Cannes each May to gossip and graze rarely refer to the films they see there by their titles, preferring a shorthand of auteur, genre or country of origin (“the Gus Van Sant”; “the Chinese documentary”; “that Russian thing”). It’s a code that everyone is assumed to know, and in this case there was not much room for confusion. How many Romanian movies could there be?

More than most of us would have predicted as it turned out. But for the moment we were happy to have “The Death of Mr. Lazarescu,” the second feature by Cristi Puiu, though given the movie’s methods and subject matter there was perhaps
something a little perverse in our joy. Its exotic provenance was not the only thing that made Puiu’s movie sound like something only a stereotypical film snob could love. More than two and a half hours long, “The Death of Mr. Lazarescu” chronicles the last night in the life of its title character, a flabby 63-year-old Bucharest pensioner with a stomachache and a drinking problem. Filmed in a quasi-documentary style in drab urban locations — a shabby apartment, the inside of an ambulance, a series of fluorescent-bulbed hospital waiting and examination rooms — it follows a narrative arc from
morbidity to mortality punctuated by casual, appalling instances of medical malpractice.

And yet viewers who witnessed poor Dante Lazarescu’s unheroic passing on the grand screen of the Salle Debussy emerged from the experience feeling more exhilarated than depressed. “The Death of Mr. Lazarescu” is raw, melancholy and unflinching, but it is also lyrical, funny and, perhaps paradoxically, full of life. And though the wobbling camera and the use of unflattering available light create an atmosphere of tough, unadorned naturalism, the film is also, on closer inspection, a remarkably artful piece of work, with a strong, unpredictable story, rigorous camera work and powerfully understated
performances. The excitement that greeted it came from the feeling that one of the oldest and strongest capacities of cinema — to capture and illuminate reality, one face, one room, one life at a time — had been renewed.

When the festival was over, Cristi Puiu returned to Bucharest with an award, called Un Certain Regard, given to the best
film in a side program that frequently upstages the main competition. The rest of us went home with the glow of discovery that is one reason we go to film festivals in the first place. This is not an especially unusual occurrence on the festival circuit. Every so often, a modest picture from an obscure place makes a big splash in the relatively small international art-film pond. But the triumph of “Mr. Lazarescu” in Cannes turned out to be a sign of things to come. In 2006, the year after “Mr. Lazarescu,” attentive Cannes adventurers would find room in their screening schedules for two new Romanian movies, Catalin Mitulescu’s “Way I Spent the End of the World” and Corneliu Porumboiu’s “12:08 East of Bucharest,” both of which dealt, albeit in very different ways, with the revolution of 1989. When the time came to hand out awards, Porumboiu won the Caméra d’Or, given to the best debut feature.

A year later, the first film in the Cannes competition to be shown to the press was Cristian Mungiu’s second feature, “4 Months, 3 Weeks and 2 Days,” a harrowing, suspenseful story of illegal abortion and an unsparing portrait of
daily life in the last years of Communist rule. By the end of the festival, “the Romanian abortion movie” (its inevitable and somewhat unfortunate shorthand designation) had overpowered a competitive field. There was much delight but no great surprise when Mungiu, a soft-spoken, round-faced 39-year-old, walked onto the stage of the Salle Lumière on the last night of the festival to accept the Palme d’Or, the festival’s top prize and a token of membership in the world fraternity of cinematic masters (or at least in a diverse club whose other recent inductees include Roman Polanski, Lars von Trier and Michael Moore). Earlier in the day, the Certain Regard jury (one of whose members was Cristi Puiu) gave its award to “California Dreamin’,” yet another Romanian movie whose director, the prodigiously talented Cristian Nemescu, died in a car accident the year before at the age of 27.

In three years, then, four major prizes at the world’s pre-eminent film festival went to movies from a country whose place in the history of 20th-century cinema might charitably be called marginal. The post-Cannes triumphal march of “4 Months, 3 Weeks and 2 Days” (it opens in New York on Friday) to the tops of English-language critics’ polls and year-end lists, as well as to a Golden Globe nomination, offers belated confirmation of last spring’s news flash from the Côte d’Azur. But perhaps you are hearing it here first: the Romanian new wave has arrived.

IS THERE OR IS THERE NOT?

Such is the consensus, or at least the hype, within the worldwide critical community. In Romania itself, where Mungiu’s Palme d’Or was front-page news and occasioned a burst of national pride (including a medal bestowed on the director by
the country’s president), there is a bit more skepticism. The Romanian title of “12:08 East of Bucharest,” the 2006 Caméra d’Or winner, is “Fost sau n-a fost,” which translates as “was there or was there not?” The question is posed by the pompous host of a provincial television talk show to an undistinguished panel (consisting of an alcoholic schoolteacher, a semiretired Santa Claus and a desultory handful of callers) on the 16th anniversary of the revolution that overthrew Nicolae Ceausescu.
The moderator wants his guests to address whether or not, in their sad little city in Moldavia (Porumboiu’s hometown of Vaslui), the revolution really happened. A long and inconclusive debate follows, punctuated by verbal digressions and technical difficulties: a production assistant’s hand reaches into the frame; the camera abruptly zooms in on the host’s nose. (“At last, a close-up,” he says). A discussion of contemporary Romanian cinema with Romanian filmmakers and
critics can sometimes resemble that scene: “Is there or is there not a Romanian new wave?” Or, as it was put recently, with some irreverence, before a very distinguished panel at a contentious public debate held at the Romanian Cultural Institute in New York, “Romanian Cinema: The Golden Age?”

Compared with what? Romanian cinema, it will be pointed out, was not born with “The Death of Mr. Lazarescu.” As it happened, Cristian Mungiu’s Palme d’Or arrived punctually on the 50th anniversary of the first Romanian Palme, awarded in 1957 to Ion Popescu-Gopo’s “Short History,” a charming, wordless animated short in which human evolution and industrial development culminate in the planting of large daisylike flowers on distant planets. More to the point, there was a Romanian movie industry in the 1970s and ’80s, and many of the filmmakers whose movies traveled the festival rounds in
those days — directors like Stere Gulea, Dan Pita and Mircea Daneliuc — are still active. The younger generation, furthermore, does not necessarily represent a unified or coherent movement.

In an article published last summer in the English-language journal European Alternatives, Alex Leo Serban, one of Romania’s leading film critics, instructed readers to keep in mind that “there are no ‘waves,’ . . . just individuals.” When I met him in Bucharest in November, Puiu, the director of “Mr. Lazarescu,” was more emphatic. “There is not, not, not, not, not a Romanian new wave,” he insisted, hammering the point home against the arm of his living-room couch. Puiu, who studied painting in Switzerland before turning to film, is given to grand, counterintuitive statements. (“I am not a filmmaker!” he practically shouted at me when I asked him, in all innocence, what inspired him to become one.) To spend time with him — as I discovered in the course of a long evening at his apartment, during which several bottles of Romanian wine and countless American cigarettes joined Mr. Lazarescu in the great beyond — is to be drawn into frequent and fascinating argument. Over hors d’oeuvres, we stumbled into a friendly quarrel over the idea that anyone’s life has ever really been changed by a book or a film, and as we ate roast lamb at Puiu’s high, narrow kitchen table we debated whether or not a camera’s zoom could be said to correspond to any activity of the human eye.

When it comes to new waves, the critics who announce (or invent) them have more of an investment than artists, who understandably resist the notion that their individuality might be assimilated into some larger tendency. Ever since the French Nouvelle Vague of the late 1950s and early ’60s, cinephiles have scanned the horizon looking for movement. In Czechoslovakia before 1968, in West Germany and Hollywood in the 1970s and more recently in Taiwan, Iran and Uzbekistan, the metaphor signaled newness, iconoclasm, a casting off of tradition and a rediscovery of latent possibilities. It also contains an implicit threat of obsolescence, since what crests and crashes ashore is also sure to ebb. Which may be one reason for partisans of Romanian cinema to resist the idea of a wave. If no one wins a prize next year in Cannes, will this golden age be over?

But it’s hard, all the same, for an outsider to give full credence to the notion that the current flowering of Romanian film is entirely a matter of happenstance, the serendipitous convergence of a bunch of idiosyncratic talents. For one thing, to watch recent Romanian movies — the features and the shorts, the festival prizewinners and those that might or should have been — is to discover a good deal of continuity and overlap in addition to obvious differences.

Though they might be reluctant to admit it, the new Romanian filmmakers have a lot in common beyond their reliance on a small pool of acting and technical talent. Because of the stylistic elements they share — a penchant for long takes and fixed camera positions; a taste for plain lighting and everyday décor; a preference for stories set amid ordinary life — Puiu, Porumboiu and Mungiu are sometimes described as minimalists or neo-neorealists. But while their work does show some affinity with that of other contemporary European auteurs, like the Belgian brothers Jean-Pierre and Luc Dardenne, who make art out of the grim facts of quotidian existence, the realism of the Romanians has some distinct characteristics of its own.

It seems like something more than coincidence, for example, that the five features that might constitute a mini-canon of 21st-century Romanian cinema — “Stuff and Dough,” Puiu’s first feature; “The Death of Mr. Lazarescu”; “12:08 East of Bucharest”; “The Paper Will Be Blue,” by Radu Muntean; and “4 Months, 3 Weeks and 2 Days” — all confine their action to a single day and focus on a single action. This is less a matter of Aristotelian discipline than of respect for the contingency and loose-endedness of real experience. In each case, the action is completed — Lazarescu dies; the abortion in “4 Months” is performed; the broadcast in “12:08” comes to an end — but a lingering, haunting sense of inconclusiveness remains. The narratives have a shape, but they seem less like plots abstracted from life than like segments carved out of its rough rhythms. The characters are often in a state of restless, agitated motion, confused about where they are going and what they will find when they arrive. The camera follows them into ambulances, streetcars, armored vehicles and minivans, communicating with unsettling immediacy their anxiety and disorientation. The viewer is denied the luxury of distance. After a while, you feel you are living inside these movies as much as watching them.

When Otilia, the heroine of “4 Months,” joins a dinner party at her boyfriend’s house, the camera stays across the table from her, putting the audience in the position of a silent, watchful guest. We know she has just been through an unspeakably strange and awful experience, but the others, friends of the boyfriend’s parents, are oblivious, and their banal, posturing wisdom becomes excruciating. The emptiness of authority — whether generational, political or conferred by elevated social status — is an unmistakable theme in the work of nearly all the younger Romanian filmmakers. The doctors who neglect Mr. Lazarescu; the grandiose, small-time television host in “12:08”; the swaggering army commanders and rebel leaders in “The Paper Will Be Blue” and their successors, the officious bureaucrats in “California Dreamin’ ” — all of these men (and they are all men) display a self-importance that is both absurd and malignant. Their hold on power is mitigated sometimes by their own clumsiness but more often by unheralded, stubborn acts of ordinary decency. An ambulance technician decides to help out a suffering old man who is neither kin nor especially kind; a student stands stoically by her irresponsible friend; a militia officer, in the middle of a revolution, goes out of his way to find and protect an errant, idealistic young man under his command.

There is almost no didacticism or point-making in these films, none of whose characters are easily sorted into good guys and bad guys. Instead, there is an almost palpable impulse to tell the truth, to present choices, conflicts and accidents without exaggeration or omission. This is a form of realism, of course, but its motivation seems to be as much ethical as aesthetic, less a matter of verisimilitude than of honesty. There is an unmistakable political dimension to this kind of storytelling, even when the stories themselves seem to have no overt political content. During the Ceausescu era, which ended abruptly, violently and somewhat ambiguously in December 1989 — in the last and least velvety of the revolutions of that year — Romanian public life was dominated by fantasies, delusions and lies. And the filmmakers who were able to work in such conditions resorted, like artists in other communist countries, to various forms of allegory and indirection. Both Puiu and Mungiu describe this earlier mode of Romanian cinema as “metaphorical,” and both utter the word with a heavy inflection of disgust.

“I wanted to become a filmmaker as a reaction to that kind of cinema,” Mungiu told me. “Nothing like this ever happened in real life. And you got this desire to say: ‘People, you don’t know what you’re talking about. This is all fake. This is not what you should be telling in films. I could do way better than you.’ I felt this way, but I think this whole generation had that feeling. Those movies were badly acted, completely unbelievable, with stupid situations, lots of metaphors. It was a time when, you know, saying something about the system was more important than telling a story.”

The new generation finds itself with no shortage of stories to tell, whether about the traumas of the Stalinist past or the confusions of the Euro-consumerist present — and also, for the moment, with an audience eager to hear them.

TALES FROM THE GOLDEN AGE

Or perhaps with several different audiences. “Make sure you pay attention to the words on the screen at the beginning,” Mungiu advised a packed house of moviegoers who had come, six months after Cannes, to see “4 Months, 3 Weeks and 2 Days.” This was in Silver Spring, Md., at a program of new European movies presented by the American Film Institute. I saw Mungiu in Cannes in May and met him briefly at the New York Film Festival, but as it happened I would be unable to catch him in Bucharest. After his triumphant homecoming and a kind of roadshow Romanian release of “4 Months” over the summer, he had been in a state of frequent-flier exile familiar to successful filmmakers, crisscrossing the globe — with stops in Korea, Berlin, Los Angeles and now the suburbs of Washington — to show his movie.

His opening remarks were meant to direct the audience’s attention to the only part of “4 Months” that provides its story with explicit context, a note in the lower right-hand corner that says, “Romania, 1987.” But for this crowd, it turned out, the explanation was redundant. They knew exactly where they were. Two-thirds of the way through the screening — at a point when the viewer is fully immersed in the helplessness and dread that are the film’s governing emotions — I bumped into Mungiu just outside the theater doors. He appeared to be listening intently to what was going on inside. “I think there are a lot of Romanians here tonight,” he said, looking up. I asked what gave him that impression. “They’re laughing,” he said. “They always do.”

Now, it should be noted that “4 Months” is about as far from a comedy as a movie can be. If you were looking for a generic label, you could do worse than to call it a kind of horror movie, in which the two main characters, young women in jeopardy, are subjected to the sadism of an unscrupulous abortionist and, almost worse, the indifference, hostility and incomprehension of just about everyone else. It is not an easy film to watch, but it feels, to a non-Romanian, like an absolutely convincing anatomy of what ordinary people endured under communism. And it clearly felt that way to the members of the Romanian diaspora as well, except that they found humor in addition to horror in revisiting a familiar bygone world. What followed the screening was less the anticipated Q-and-A session than a trip down memory lane, which spilled out into the theater lobby and continued well into the night. “That was exactly like my dorm room at university,” one woman announced. Another wanted to know how Mungiu found the brands of soap, gum and other items that had been staples of the Ceausescu era. (“You can find anything on the Internet,” he replied.)

Mungiu originally conceived “4 Months,” which is based on something that happened to a woman he knows, as part of a series of “Tales From the Golden Age,” an ironic reference to the way Ceausescu characterized his reign, which began in 1965. Born in 1968, Mungiu calls himself a “child of the decree,” meaning Ceausescu’s 1966 edict restricting abortion and birth control for the purpose of spurring economic development by increasing the Romanian population. Though the law fell short of its demographic goals, it did in its way spawn a handful of new Romanian filmmakers, who reached adolescence and early adulthood just as Ceausescu’s monstrous utopian experiment was collapsing. Puiu was born in 1967. Muntean, whose experience in the military during the 1989 revolution is the basis of “The Paper Will Be Blue,” is four years younger. Corneliu Porumboiu was 14 (and playing table tennis with a friend) when the old regime fell.

Its demise was an anomaly, much as the regime itself was. One especially painful aspect of Romanian communism was that it was, well, Romanian — an indigenous outgrowth at least as much as a foreign imposition. For much of his reign, Ceausescu was admired in the West for his relative independence from Moscow, but internally he fostered a nationalist cult of personality that in some ways had more in common with Kim Il Sung’s North Korea (which Ceausescu came to admire after visiting in the early 1970s) than with desultory bureaucratic police states like Czechoslovakia and East Germany. And perhaps for this reason — because Romanians were not simply throwing off an imperial yoke, but at the same time exorcising a leader who claimed to be the highest incarnation of their identity as a people — the Romanian revolution was by far the most violent in Eastern Europe in 1989. Elsewhere, the imagery of that year consists of hammers chipping at the Berlin Wall and a playwright installed in Prague Castle, but in Romania there are soldiers firing into crowds, torn flags and the summary execution, on Christmas Day, of the dictator and his wife. And the nature of the event is shadowed, to this day, by doubt and irresolution. Was it a popular uprising or a coup d’etat sponsored by an opportunistic faction within the military and the ruling party? Its aftermath — in particular the violent suppression of pro-democracy demonstrations in June 1990 — was nearly as bloody as the revolution itself, and the transition out of communism in the 1990s was marked by economic crisis, political stalemate and social malaise.

It would be an unwarranted generalization for me to claim that Romanians are still preoccupied with this history. I can say, though, that every conversation I had in Bucharest, even the most casual, circled back to the old days, so that I sometimes felt that they ended much more recently than 18 years ago. And the physical aspect of Bucharest confirms this impression. The busy shopping streets have the usual storefronts — Sephora, Hugo Boss, various cellphone carriers and European grocery chains — and the main north-south road out of town is jammed with Land Rovers and lined with big-box discount stores. Turn a corner, though, or glance behind one of the billboards mounted on the walls of old buildings, and you are thrown backward, from the shiny new age of the European Union (which Romania joined only last year) into the rustiest days of the Iron Curtain. The architecture is a jumble of late-19th-century Hapsburg-style villas and gray socialist apartment blocks, some showing signs of renovation, others looking as if they had fallen under the protection of some mad Warsaw Pact preservation society.

This layering of the old and the new was perhaps most apparent when I visited Bucharest’s National University of Drama and Film (U.N.A.T.C.), a venerable institution housed in a building rumored to have been previously used as a training facility for the Securitate, Ceausescu’s notorious secret police. Mungiu, Porumboiu and Nemescu are all U.N.A.T.C. graduates, and Puiu currently teaches courses there in screen acting. Like much else in the city, the complex was under renovation, with freshly painted walls and tools banging and buzzing in the corridors and courtyards. In a drafty classroom downstairs, I was introduced to members of the faculty, who sat silently and warily, arms folded, as, with the help of an interpreter, I fumbled through an explanation of my interest in new Romanian film. It was not an interest any of them gave much indication of sharing, apart from one voluble professor. “We are all dinosaurs, but at least I will admit that I am one,” he announced, before going on to praise the achievements of his former students.

Afterward, feeling as if I had just failed an oral exam, I went upstairs to meet with some current students — about 40 of them, crowded into a small screening room. The difference between them and their professors seemed to be more than just a matter of age and status. They belonged to a different world, one in which I felt perfectly at home. I wanted to talk about Romanian cinema, and while they had a lot to say about the subject, they also wanted to talk about Borat and David Lynch, about Sundance and the Oscars, about Japanese anime and “Hedwig and the Angry Inch.”

Fost sau n-a fost? You tell me.

CALIFORNIA DREAMIN’

“There is no Romanian film industry.” This is not another one of Cristi Puiu’s counterintuitive provocations but rather a statement I was to hear again and again in Bucharest as I visited the offices of film schools and production companies, a studio back lot and the headquarters of the National Center for Cinematography (C.N.C.). There was no shortage of industriousness, but Romania lacks the basic infrastructure that makes the cycle of production, distribution and exhibition viable in other countries. What is missing, above all, is movie theaters: there are around 80 cinemas serving a country of 22 million people, and 7 of the 42 largest municipalities have no movie screens at all. (In the United States there are almost 40,000 screens and millions of movie fans who still complain that there is nothing to see).

What Romania does have, in addition to a backlog of stories crying out to be told on screen, are traditions and institutions that give filmmakers at least some of the tools required to tell them. The “dinosaurs” at U.N.A.T.C. take their pupils through a rigorous program of instruction that includes courses in aesthetics and art history and requires them to make two 35-millimeter short films before graduating, one of them in black and white. This kind of old-school technical training, which extends to acting as well, surely accounts for some of the sophistication and self-assurance that Mungiu, Porumboiu and their colleagues display.

Not that anything comes easily. The shortage of screens means that the potential for domestic commercial returns is small, and therefore it is hard to attract substantial private investment, either from within Romania or from outside the country. And the scarcity of theaters makes exhibition quotas — which other countries use to protect their film industries from being overwhelmed by Hollywood — untenable. But if there is no film industry, there is at least a Law of Cinematography (modeled on a French statute) that establishes a mechanism by which the state helps finance movie production. Taxes collected on television advertising revenue, DVD sales and other media-related transactions go into a fund, money from which is distributed in a twice-yearly competition. Winning projects are ranked, with the top selections receiving as much as 50 percent of their production costs from the fund. Film costs tend to be modest — the budget of “4 Months” was around 700,000 euros — and the filmmakers have 10 years to pay back the state’s investment, at which point they own the film outright.

Many of the filmmakers I spoke to complained about the system. Porumboiu, impatient with its slow pace and bureaucratic obstacles, financed “12:08” himself. Shortly before Cannes last year, Mungiu was involved in a public spat with the C.N.C. that made headlines in the local press. After a dispute with the center, Puiu circulated a letter pledging never to participate in the system again.

But a collection of the movies that arose from harmonious relations between filmmakers and their financiers would consist largely of home videos and vanity projects. Even frustrated artists, in other words, can flourish. And their success abroad, moreover, feeds the system with prestige and helps bring in money from the European Union and adventurous foreign investors.

Though Romania’s homegrown film industry will most likely remain small, it exists in close proximity to Hollywood itself. American audiences may not be familiar with “The Paper Will Be Blue” or “Stuff and Dough,” but those who have seen “Cold Mountain,” “Borat” or “Seed of Chucky” can claim some acquaintance with Romanian cinema, or at least with movies made in Romania. About 20 miles outside of Bucharest, where newly built suburban developments give way to farmland, is the Castel Film Studio, a vast complex that houses the largest soundstage in Europe, a 200,000-gallon tank for underwater filming and standing sets like city streets, a full-size wingless jet and the mountain hamlet from “Cold Mountain.”

Castel promises skilled labor at a lower cost than producers are likely to find in the United States or Western Europe (though the weakness of the dollar has made its prices a bit less attractive to Americans). Its crews are trained at the rigorous Romanian film schools, and in turn receive hands-on experience with equipment that is hard to come by in modest Romanian productions. Oleg Mutu, the director of photography who brought Bucharest to gloomy life in “Mr. Lazarescu” and “4 Months,” spent a few weeks operating a camera on “Cold Mountain.” Cristi Puiu recently shot an insurance commercial at Castel. The U.N.A.T.C. students, even as they dream of Golden Palms and envision making tough, realistic movies about immigrants, Gypsies and alienated youth, acknowledge that they are more likely to find paying work in advertising or television.

Meanwhile, the stars of the current wave — who are part of what is to my mind the most exciting development in a European national cinema since Spain in the 1980s — contemplate their next projects and prepare their proposals for the next round of C.N.C. competitions. One afternoon in Bucharest, Corneliu Porumboiu and I sat in the cafe at the Bucharest Cinematheque, drinking coffee and talking about movies: Woody Allen; “The Lives of Others”; the Italian neorealists. The Cinematheque is a kind of mothership for Bucharest cineastes. It’s where they went to discover exotic films when they were younger, and where their films are now shown and celebrated in a country without many other public places for movie going.

After a while, we got up, and Porumboiu offered to show me around the screening rooms. At the box-office entrance, decorated with a “4 Months, 3 Weeks and Two Days” flier, a guard confronted us and shooed us away. The facilities were closed. Porumboiu tried to explain that he wanted to show them to a guest from New York, but he was rebuffed. We could buy a ticket or rent out a theater, but we couldn’t just walk in and look around. And so we wandered away, to find another place to hang out in this bustling, bedraggled city. It occurred to me that maybe there was no Romanian translation of the sentence “Do you know who I am?” — which would have been the first thing out of an American director’s mouth in a similar situation. Or perhaps this was a double-edged metaphor: maybe in Bucharest, nowadays, a filmmaker with a prize from Cannes is nothing special.

A.O. Scott, a film critic at The Times, last wrote for the magazine about the history of the Hollywood Western.



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